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Roman Catholicism in El Salvador : ウィキペディア英語版
Roman Catholicism in El Salvador
The Roman Catholic Church in El Salvador is part of the worldwide Roman Catholic Church, under the spiritual leadership of the Pope in Rome and the Conference of the El Salvadoran Bishops. There are almost five million Catholics in El Salvador. The country is divided into eight dioceses including one archdiocese, San Salvador. The Constitution explicitly recognizes the Roman Catholic Church and it has legal status.
Despite its legal status, Catholicism in El Salvador has been in decline for the last 17 years with the most devout members above age 53. However, the religion remains a majority in all age groups,〔(International Religious Freedom Report 2005 ), US Bureau of Democracy, Human Rights, and Labor; 8 November 2005〕 although it is a slim majority among the young. Catholicism is most dominant in the San Vicente Department and weakest in Santa Ana.
==History and society==
Catholicism began in the nation in the sixteenth century with the invasion y Pedro de Alvarado. San Salvador was made an archdiocese on February 11, 1913 with Monsignor Antonio Adolfo Perez as first Archbishop. Prior to that date it had been under the jurisdiction of Guatemala. Archbishop Luis Chávez y González from 1939 to 1977 encouraged priests to study farming cooperatives and made efforts toward improving the poorest sectors of El Salvador〔(El Salvador: The Role of Religion ), Nov 1988〕 (although in other respects he was a conservative who favored film censorship,〔(La Prensa archive )〕 staunchly opposed Communism,〔(Iglesia cr )〕 and was devoted to Pope Pius XII).
The governments have had a mixed relationship with the Catholic Church varying from friendly to anti-clerical. The most overtly Catholic-influenced political party might be the Partido Demócrata Cristiano with José Napoleón Duarte as one of its most noted founding members. The dealings of the government with the Catholic Church or Catholic organizations varied depending on the leadership of church or state at any given time. In modern times El Salvador is noted for having members linked to social and reform movements. At times these include followers of what's termed Liberation theology. The most well-known figure in the El Salvadoran church's history is Archbishop of San Salvador Óscar Romero. On March 24, 1980, during the civil war in El Salvador he was assassinated while saying Mass because of his positions regarding the government and demands to the end of the violence in the nation. In 2004 the Church in El Salvador asked for a reinvestigation of the case.〔(Church call over Salvador murder ), BBC, 8 September 2004〕 A federal judge trying a conspiracy count against a former Salvadoran military officer termed Romero's killing "a crime against humanity."
Despite that, most of the church in El Salvador is more conservative than this〔(El Salvador: The Roman Catholic Church ), Nov 1988〕 and had no sympathy to the rebels during the civil war. Fernando Sáenz Lacalle, originally of Opus Dei, is the current Archbishop of San Salvador. He is in general an opponent of Liberation theology and his appointment in 1995 was viewed with disdain by followers of that school of thought.〔(Report from El Salvador ), Fundacion Flor de Izote, April 17-April 24, 1995〕 He has been active in charitable work for earthquake victims〔(Anglican Recognition No Effect On Romero's Cause, Archbishop Says ), Catholic World News, 21 October 1997〕 and outspoken against violence.〔(Archbishop calls on Salvadorans to collaborate in eradication of violence ), Catholic News Agency, 15 August 2006〕

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